But Names Don't Bother Me?
By
Kwame S. Salter
Incident
“Once riding in old Baltimore,
Heart-filled, head-filled with glee;
I saw a Baltimorean
Keep looking straight at me.
Now I was eight and very small,
And he was no whit bigger,
And so I smiled, but he poked out
His tongue, and called me nigger
I saw the whole of Baltimore
From May until December;
Of all the things that happened there
That’s all that I remember”
By Countee Cullen
Countee
Cullen was a leading voice of the prolific Harlem Renaissance period during the
1920's. His powerful poem, above, masterfully displays the confusion, hurt and
bewilderment every black child experiences when first assaulted with the
N-Word. Perhaps the most poignant line in the poem is… “And I smiled, but he
poked out his tongue and called me nigger.” It is a sad commentary on
American society that every black parent, still, must either prepare his/her child to
expect this assault or be ready to explain to the child why they were assaulted
in the first place. How this word gained such destructive power
requires that we remember the ‘peculiar institution’ of American slavery.
Although humankind has enslaved one another for thousands of years all over the
planet, it was the insidious and dehumanizing character of American slavery
that set it apart in history.
In
America, not only was the black slave considered chattel property by the owner
but also was, naturally, to be considered inferior to all whites—even
the poorest and most disenfranchised white person. American slavery both
dehumanized and marginalized the enslaved African and forever defined the
relationship between whites and blacks in this country. And one word, nigger,
was used to remind both groups who was in charged and who was fully human. The
word became both a command and a curse. For whites, the word became a vessel
for succinctly communicating disdain, hatred and innate superiority over
blacks. For blacks, the word felt like a sharp stick being used to pick open a
festering wound. Ironically, like so many other ethnic groups, blacks began to
use the word as either the ultimate put down with each other or, as
some maintain, as a “term of endearment.”
Yet,
I still cringe when I hear a Polish person refer to another Pole as a “polack”;
an Italian casually labeling someone a “dago;”or a Mexican refer to
another as a “wetback.” Back in the day when I was growing up, the worst
thing one black could call another in a fit of anger was “a black nigger.”
During the 70’s and 80’s a slight twist on the use of the word surfaced. Black
men, among themselves, begin to refer to their best friends and running
buddies as “my ace boon coon” or just simply, “my niggah.” On the
surface, this new usage seemed to drain the word of some of its invectiveness.
Still, even with the sense of hatred and insult minimized, the
concept of ownership persisted-e.g.,Bobo is “my niggah.” Today, rap
artists, athletes and some movie actors use the term in public forums
with such ease and frequency that some whites claim that they have become
confused. They want to know why you can refer to yourselves with such a vile
term; and when is it appropriate for them, as whites, to use the term in
describing you? Well, that is a good question.
Should
today’s whites be given a pass if they end the word with ‘gah’ instead of
‘ger’? My response is no. In fact, we as black people need to, effective
immediately, stop using either form. I have heard the ‘context argument’. In
other words, if the white person is using the term, like Riley Cooper, in a
threatening and violent context should they be condemned and/or sanctioned.
What if a black person uses the term in an identical context? Should they be
punished? My answer in both situations is yes. When used in a threatening
and/or violent context, the term because material evidence of assault. The
legal definition of assault is a “physical or verbal attack: a
violent physical or verbal attack threat of bodily harm: an
unlawful threat or attempt to do violence or harm to somebody else.” Given the
legal definition, the use of the N-Word simply identifies the target of the
intended assault.
What if, as Paula Deen maintains, the term was used in a fit
of anger because of an assault against her? Same answer from me, No! Why would
you think to classify the assailant using a derogatory racial term? Paula
Deen is a southern woman and knows the how the N-Word has historically been
used by her forefathers. She was not giving a description of the alleged
assailant—but rather giving vent to a deep seeded sense that her superiority
had been violated. The Philadelphia Eagles’ Riley Cooper’s videotaped
rant about “fighting all the niggers” was both racist and absurd.
Outside of the security guard, why would his anger extend to “all the niggers?”
He sounded like the old Massa who declared he was going to ‘whup all dem
niggers’ because one of them stepped out of line. And, most recently, Richie Incognito of the Miami Dolphins, apparently, bullied his black teammate and used the N-Word with impunity in the Dolphin's locker room and during actual games. His black teammates were fine with his behavior because they had made him an "honorary brother!" Go figure. Now, if the NFL tries to reduce/contain this latest incident to a specific team's locker room, they are are being duplicitous. As Malcolm X once observed, "if your closet is dirty, your entire house is dirty."
Why, you might ask, is this topic important enough to write about it in a Human
Resources oriented blog? Well, for me, the challenge facing black people in all walks of American life is
how are we really viewed—as individuals or as a racial monolith? Are we ever truly seen and/or evaluated as individuals and judged by the “content of our
character?”Knowing the historical legacy of the word, how can we hope to
compete on a level playing field? What images do you conjure up in your mind
when you think of a nigger? At what point does the constant use of the word in the workplace reach the level of harassment? Or, is sexual harassment the only harassment that counts in the workplace?
Racial/gender
epithets are dangerous shortcuts to thinking. Would you refer to your mother,
wife and/or daughter as “bitches” just because you hear it used so easily on ‘Real
Housewives of Wherever ‘or in a rap song? Would you say to wife you were
using the B-word as a term of endearment? Try explaining to a high potential
female employee that you and your team have had some bad experiences with
‘bitches’—and, thus would prefer not to work with one? I don’t think so. Recruitment, hiring, assignment and promotional decisions are all influenced by racial myths, traditions and stereotypes. The casual use of the N-Word is more pernicious and damaging to how we are viewed and treated in society than we realize. Wake Up Everybody!
Any sober minded partial observer of the history of these United States and the Americas (North, Central, Caribbean, or South) should understand the filth and obscenity of that word. Many groups of human kind have come out of some version of slavery. However, never in any of the previous cases or cases since have a group of people been cut off from their history, culture (including their names), language, religion, consequently their identity, as well as control over their reproduction, their children and their families. In essence the transatlantic slave trade was by far the longest and most inhuman. The systemic attempt to dehumanize the slave was used to justify the perverted logic and the flawed morality required to continue the perpetuation of this institution. The slave system and the culture it foster created superior (master) and inferior (slave) human beings. While all “men” were created equal, the founders considered their human property 3/5th of a human being strictly for political power in the US House of Representatives. These men and women were by law of the new lands or their sponsors in Portugal, Spain, Great Britain and France not full humans. They were something else, something less and that “N-word” in the colonies represented that less-ness. It was and is associated with that origin, that system that invited it and no matter what the oppressed culture chooses to do to relieve the pain of the history adopting it and giving it to our children has only lengthened our collective psychosis. Our accomplishments and survival from that process and in effect the lives of the millions who died on the 3-4 month journey across the Atlantic and on those sugar, tobacco, cotton plantations (in the U.S., Cuba, Panama, Jamaica, Dominican Republic, Brazil, Haiti, Puerto Rico, Costa Rica and Mexico) all did so in vain.
ReplyDeleteTheir sacrifice can be rewarded by investments in education (K to the retirement), expanded economic empowerment, local political engagement and accountability; and rebuilding sustainable community institutions. That word and the connotation of inferiority in the human equation needs to die a quick death. Any use by Black people of the word is further degradation of their own future and relevancy in a highly competitive world. Any use of the word by others, regardless of the emotion or emotional maturity of the user, is a perpetuation of the culture that created it. It belongs on the ash heap of history not in the music and cultural vernacular of our future.